By Hiroshi Obayashi
Major non secular traditions of the area comprise views of perennial value related to loss of life and afterlife. Such recommendations and ideology will not be purely mirrored without delay in mortuary and funerary practices, but additionally tell styles of ideals and rituals that form human life. although evidenced in sacred texts, they can't be absolutely understood in isolation by way of textual learn by myself. quite, they have to be explored by way of a accomplished knowing of the given spiritual procedure as rooted in an total tradition. right here 13 students, every one a consultant in a specific spiritual culture, define the ideals, myths, and practices in terms of dying and afterlife. the amount creation offers a framework for realizing the evolutionary relationships between global religions and the solidarity in addition to the range in their quest for overcoming death.
Part I includes chapters on African religions representing the nonliterate non secular adventure and on historical religions of Mesopotamia, Egypt, and Greece. experiences of those religions function historical past for comprehending innovations when it comes to loss of life and afterlife within the significant global religions, that are handled partly II, on Western religions, and half III, on japanese religions. the actual approach to method of every one culture depends on the character of the cloth. With dying and afterlife because the universal concentration, this team of students has delivered to endure its various services in anthropology, classics, archaeology, bible study, historical past, and theology. the result's a textual content very important for comparative faith classes and, past that, a publication extending our knowing of human ideas and aspirations. It bargains a world viewpoint from which anyone can think about his or her personal own matters referring to dying and afterlife.
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Extra resources for Death and Afterlife: Perspectives of World Religions (Contributions to the Study of Religion, Volume 33)
Never before had anyone deliberately attempted to take the life of a human being by sending an electric current through his body. Even those involved in planning and constructing the apparatus in the prison basement admitted they were not entirely sure what would happen when the switch was pulled and the electricity turned on. For two years electrical engineers and doctors had struggled over the issue of just how many volts and just how many amperes of electricity would be required to kill a human being.
Several of them were witnesses in the execution chamber and would watch Kemmler carefully, with a scientist's objectivity, as the electricity was turned on. Later they were scheduled to perform an autopsy on Kemmler's body to prove, once and for all, which theory was correct. Also watching closely were thousands of stakeholders in the debate over capital punishment, not just in New York State but in other states and countries waiting to follow with their own electric chairs if the experiment proved successful.
The reporters and their editors knew there was no denying the significance of the event about to take place that morning. History was Page 11 about to be made. Never before had anyone deliberately attempted to take the life of a human being by sending an electric current through his body. Even those involved in planning and constructing the apparatus in the prison basement admitted they were not entirely sure what would happen when the switch was pulled and the electricity turned on. For two years electrical engineers and doctors had struggled over the issue of just how many volts and just how many amperes of electricity would be required to kill a human being.